From: Krizek's 1933 History of Strazov [Drosau]
Jewish Community of Strazov
Fred and Leon Deutsch
The first historical mentioning of
Jews in Strazov dates to 1405. This mentioning appears in the endowment
documents of the sponsor and protector of the Strazov Church, the Knight Buska
of Opalka. It is here that he mentioned, among other items, the Jews as being
permanent residents of Strazov.
Jews of those days were forbidden to engage in agriculture or
trades. They were only permitted to engage in commerce. For this reason they
settled mainly along various commercial routes and near the castle of Strazov
which in those days was a place suited for this purpose. Strazov was situated
along the active commercial route leading from the Bavarian Zwieslau to Klatovy
which with its citadel offered sufficient security.
The Jews who settled in Strazov lived outside the Strazov citadel
on the northern manorial lands, thus securing for the landlords a continuous
source of income.
After the Husites wars Strazov opened silver mines that led to an
increased number of Jewish settlers, and by 1441 one could find in Strazov
already 16 Jewish households. They engaged in commerce with salt, cattle, wine,
textile, grain, etc. and secretly in trade of silver.
Due to the influx of Jews and miners the little town grew in size
and in 1524 King Ludvik I elevated Strazov to the rank of a Town and bestowed
upon it several privileges all of which contributed to its growth. Strazov also
received permission to hold a by-annual market, one weekly market for cattle and
a Thursday a market for textile and salt.
The number of Jewish families in Strazov kept growing and by the
16th century numbering already 20 households. This number remained constant
until 1848 when Strazov had already 43 Jewish families occupying 20 houses thus
making it the largest religious settlement of the Klatovy region.
In the medieval times Jews were only tolerated as an element
without rights and forced to reside separately from rest of the population. In
Strazov they lived all on one street running from the West to East. This
street-unofficially, unfortunately-carries to this day its historical name
"Jewish." The houses occupied by Jews were on the main of one story
and built solidly of rock. The street level rooms were all vaulted. The houses
occupied by Jews were all numbered with Roman Numerical as to differentiated
them from the Christian houses a custom that lasted in Strazov until 1880.
These were today's houses with the following numbers: 180-I, 181-IIa, 182-XIIb,
196-XIII, 197-XIV, 198-XV, 199-XVI, but the Synagogue had no number.
The Strazov Jews through their talent attracted most of the commerce into
their hands. All the town's stores were concentrated exclusively in the
"Jewish" Street. This situation lasted until the 60's of the previous
In the 18th and 19th Century the Jewish merchants engaged in
commerce with iron, hide, alcohol, grain, cotton, and textiles. Astute
individuals derived also income from lending money at high interest rates.
Especially lucrative was commerce with feathers and the Strazov merchants traded
with Austria, France, Belgium, Holland and even through Hamburg with America.
Lively trade was also with the Orient and feathers were sent as far as Smyrna,
Damascus and Jerusalem. Many Strazov Jews derived their livelihood from
peddling. They bought and sold textile in Bavaria, Austria, and Tyroles. Foreign
Jewish peddlers who came trading to Strazov had to spend the nights in the so
called "Jewish Pub." Today it is house number 147 called "In
Mouse's Hole." This house was erected for the convenience of the
Catholic Priest whose job it was also to oversee the Jewish peddlers while
staying in this Pub.
After many centuries of constant oppression the Jews began to
experience a relief. The Enlightened Kaiser Josef II by a toleration decree of
1781 permitted, among other things also the free movement for Jews. They were
permitted to reside and engage in commerce anyplace outside the Jewish Quarters.
The Strazov Jews reacted in the spirit of time and already by 1805 we found that
10 Jewish families resided outside the Jewish Ghetto and by 1876 this number
increased to 14 families. They resided in houses Nos. 30, 31, 39, 42, 45, 47,
105, 106, 109, 110, 111, 113, 122, 145, 146, 154, 182, and 196.
In 1805 the following Jewish families resided in
In houses No.
I. Lebl and Sahra Weiner, Lazar and Anna Weiner [renters]
II. Josef and Barbora Herrnheiser, Josef and Sibilia Seligman
III. Abraham and Barbora Fleischman
IV. Mojzis and Sara Stampoch, Jakub and Ester Schwartz
V. Mojzis and Sara Kibel, Daniel and Magdalena Kibel, Benedikt and Judita
VI. Jakub and Paula Stadler, Mojzis and Rachel Bruml.
VII. Simon and Katerina Bruml
VIII. Jachym and Maria Sprinzl [Jewish teacher]
IX. Josef and Sara Lewit, David Lewit
X. Samuel and Katerina Lewit, Lebl and Eva Lewit
XI. Izak and Rebeka Lasner, Markus and Terezie Lasner, Josef and Ester Bruml,
Filip and Katerina Benes
XII. Izak and Katerina Khoner [the head of the Jewish community]
XIII. Likas and Eva Singer
XIV. Jacub and Veronika Lewit
XV. Markus and Judith Weiner
XVI. Alexander and Anna Lasner
It is only natural that such a large
religious community comprised of Jews of Strazov, nearby Besin and Cachrov had
its own Synagogue. A historical news item from 1680 mentioned that Jews of
Strazov had their own wooden Synagogue. Some time later, in 1808 this wooden
Synagogue was replaced by one made of bricks. This Baroque style Synagogue was
for its times also richly adorned.
The Strazov Jewish Community had also its own school with its own
building. It was a one story high building adjacent to the Synagogue with the
house number 189-VIII. On the street level was the Rabbi's apartment and above
it were classrooms. However because Jewish students attended simultaneously
Strazov's public schools, the lectures in the Jewish school took place on
Thursday and on any other day after 5 p. m. The subjects taught were
German and Religion. The teaching language was by law German and the Rabbi was
Under "Perlavka" one can see until today a modest
building that used to serve as a ritual bath. According to laws of those days
only fresh water was used. Today this building belongs to the adjacent property
Additional commemorative about the past Strazov Jewish Community is
a Jewish cemetery, its origin is at least 500 years old. This cemetery is at a
distance of about 25 minutes from Strazov and is situated on a slope of the
Smrkova mountain. The cemetery is 30 m x 54 m and of a rectangular shape.
One can find there people buried not only from Strazov, but also from nearby
Besin and Cachrov. The last headstone is from 1925. One will find here graves,
especially on the upper left side, completely collapsed and hardly noticeable.
In the center of the cemetery and its upper part as well as along its western
fence one can still see many graves. Those gravestones are simple, made of stone
and of identical shape and design. The lettering is only in Hebrew language and
today already illegible. Those gravestones date back to the era when being
Jewish meant humiliation. Gravestones dating back to the 19th century have
inscriptions in Hebrew and German. Gravestones dating to the 20th century are of
a more modern design with the majority of them made of polished granite.
Gravestones with Czech inscription exist only three. Lately one can readily
detect a strong overall deterioration of the cemetery. [a
topo map. The cemetary is marked by a tiny
rectagular box with a circle inside, to the right of the village. I think
"Jewish Street" is the curved street upper right from the
"+", which marks the church. e-mail from Jim]
| 6 June 1999 - The visit of
the Strazov cemetery was a very sad experience: the cemetery
[quite far from the town and situated in a forest] was in incredibly bad
condition. When we entered, we could not see any gravestones at all.
Then when we came nearer to the center we found that all the stones are
laying and they are covered with plants, grass, soil, moss and lichen.
We uncovered several of them - it was impossible to find all!! There was
nettle and grass up to our waists - high. . . .
Magda to Joan
photos in the cemetery - Jim Ehrlich 2002
The largest expansion by the Strazov's Jewish
Community was achieved during the 60's of the previous century. At that time the
number of Strazov's Jews reached 300 and that number comprised a full 1/5 of the
total Strazov's population. At that time lived in Strazov the following
XI. III. Abraham Stadler, trader of feathers, No. 51, 29
Stadler, trader of textile, No. 110
Stadler, trader of hides and assorted items, No. 111
Benedikt Stadler, manufacturer of alcohol
Stadler, trader of assorted items
Bruml, butcher, No 130
IIb. Herman Bruml, butcher
X. Isak Josef Bruml, shopkeeper with
mixed goods, No 169
XII. VII. Jakub Bruml, shopkeeper with mixed goods and textiles
Bruml, shopkeeper with mixed goods
Benedikt Bruml, shopkeeper with mixed goods No 111
Bruml, farmer and trader of cattle
Singer, proprietor of a tannery
XIII. Isak Singer, gingerbread maker
Singer, trader of Iron and 1st postmaster
XV. Bernard Weiner, Rabbi and teacher
Weiner, shopkeeper of mixed goods
Frederika Weiner, shopkeeper with textile goods
IX. David Lewit, butcher
Lewit, privateer [Does anyone know what is meant by this??]
Sprinzler, privateer, No. 145
Steinbach, verger and trader of hides
IIa. Samuel Seligman, trader of mixed goods and
Va. Rozalie Kiblova, trader of mixed goods and
IV. Abraham Steinbach
VI. Abraham Bruml
VI. Isak Singer (and Maria) traders with
XIV. Wolf Stadler
Mundi, No. 7
Singer, No. 30
Singer, No 31 tanner
Lewit, No 52
Weiner, No 147
Frantiska Bruml, No. 106
Katerina Schwartz, No. 114
X. Markus Lewit
XVI. Leopold Stadler, trader of mixed goods, No 142
Departure of Jews from Strazov
The growth and development of the railroad
system, dating back to the second half of the 19th century, created an immensely
large changes in the manufacturing and trading opportunities. This development
signaled also a radical change in the erection of new roads and transfer of
goods. The majority of trading routes started to center around new and planned
railroad lines. These changes impacted mostly villages and towns adjacent to the
railroad lines and brought prosperity and development. Old lines of
communication began to die out and so did places outside these new developments.
All the efforts of Strazov's population to be included in the new
railroad network development fell on deaf ears. The south Bohemian railroad
connection Domazlice-Brno, erected in 1886-87 included Klatov, but not Strazov.
Also the line Plzen-Zelezna Ruda omitted Strazov, and so Strazov was omitted
from this new and vital communication link.
These events dealt to the Strazov mostly trading Jews a fatal blow.
They felt instinctively that the new opportunities are destined to take place in
towns near the railroad lines and consequently began to depart Strazov. The
newly departed traders settled mostly in Klatovy, some went to Prestice, Plzen,
Prague, Vienna, Budapest and even America. The exodus started around 1860 and by
1894 there were only 11 Jewish families or 45 people. In the subsequent 11 years
another 10 families left, leaving Strazov deprived of their commercial talent
and know-how. Contrary to Strazov's loss, most of these exultants benefited
greatly from their changes. . . . . .
So in the end only one Jewish family remained in Strazov - Benedikt
Stadler who owned a tannery. After him it was modernized and taken over by Karel
Feigl. Consequently the Jewish Community weakened from year to year until by the
end of 1905 it disappeared completely.
The "Jewish" Street that once was the aorta of commercial
life in Strazov is today only a weak shadow of its past busy activity. Most
Christian owned shops only scrape along. The abandoned Synagogue and the
adjacent school, although now in private hands remain as witnesses to better
times. Their owner became Zikmund Lederer a trader from nearby Janovice nad
Uhlavou. The school is rented out as apartments and the Synagogue serves as a
warehouse. The only and most important item that remained of the Jewish presence
in Strazov is one embedded in the memories of its residents.
. . . .Even during the regime of the Austrian Empire, Strazov Jews
always considered themselves to be Czechs. One can attribute this to a tradition
from a distant past. Strazov's Jews also liked to frequent in Czech social
circles. . . .the Jewish presence in Strazov will be always remembered with a
deep sense of loss.
commissioned by Joan Pollak
other researchers and contributors have been
Susan and Jim both of whom have visited the cemetery
where their ancestors are buried